Tao of the Ninja Mennonite: VI-- continued.

So, yeah, authenticity. . .

It never ceases to amaze me, looking back, at how much impact my sailing books have had. Hey, they're really shitty books. I didn't really expect anyone to read them. They're self-published, of course, as no nautical publisher would consider having them-- as there's absolutely no commercial appeal-- I wrote them largely for my own benefit as a means of gathering my own thoughts-- and in general they were waaaaay ahead of their time. I promise you, writing about the virtues of engine-less sailing in a world of .80 gasoline in the middle of the dot.com boom was lunatic fringe material. "Sailing with Purpose" was written by a 27 year old kid trying to figure out how to live a life of authenticity, full aware that the choice to take on such a project would cost dearly-- and of course it did. I've no regrets, and no apologies for the fact that, well, that's a book written by a kid, in a kinda flip style--albeit a very earnest one-- desperately trying to figure that game out. The others followed in their footsteps in a pretty dang unvarnished, minimally edited representation of my thoughts over that decade and some of sailing. This blog is pretty similar, in fact, as I've come to believe it's vastly more valuable to be real, even if that exposes one's defects-- than slick. It's vastly more persuasive as it's authentic-- or as follows alienating. Which is fine. There are people out there who chose values(or more accurately rejected them) that make them my enemies and they just didn't know it until they read my stuff. May as well make that all clear. In fact now, rather than "sailing"  I feel exactly the same way about my experiments in "sustainability" -- or more precisely our failure as a culture to achieve such in a necessarily timely manner-- I unapologetically intend to bear witness to our utter failure and absolute personal culpability for the destruction of planet earth. . .This also is waaaay ahead of its time-- people are still pretending it hasn't happened-- or are busy capitalizing on selling bogus solutions:  I intend to provide the generations of future with a very precious gift-- perspective. They, those kids of ours, are going to be forced by scarcity to make the most horrible of decisions and I fully intend to declare that they've every right to lay the blame where they need to, squarely on us-- squarely on me. I understand that this "bearing witness" will provide them very little comfort-- only justification for what actions they'll be forced to take. It's the best I can do. It's not enough for our crimes, of course. But it's something, I guess.

Ok, so objectivity-- or the complete lack of it-- and why it was so easy for us to murder our own children.

Just after graduating from college in the early 90's I had the lovely experience of working for the Juvenile Justice system in Boise-- and boy was that informative. I grew up in a reasonably sane, reasonably caring home and I really had no experience of the hell that so many kids start their lives in. I had no idea as to the pervasiveness of child abuse, sexual, physical, or mental-- or the full meal deal often-- but I learned a lot about it pretty quick. There's a lot that can be said about it, but for the purposes of this discussion I'll narrow it down to one hard, shocking, keen observation...

Child abusers "love" their kids.

No shit. They really do. At least from their "subjective" experience they do. They "feel" they do. They "feel" good about it. They very often feel that their abuse is even morally justified, and their abusive behavior in the best interest of the child. The obvious real objective evidence of a busted up kid bears not at all on their "perspective." Why should it? As a culture we value our subjective states of being ahead of our objective experience-- pedophilia and child abuse are just another manifestation of that indulgence. If you feel that that you're behaving in a moral fashion, well that's good enough, right? No reason to investigate the actual real practical ramifications of one's actions-- certainly no reason to hypothesize about the unknowable unintended consequences either. And what you see is what you get-- not just a culture full of child abuse but spousal abuse, abuse in our workplaces, environmental abuse-- exploitation, domination, tyranny in every kind of human relationships, violence everywhere-- notably excepting the kind where you get punched back-- well, of course getting punched back subjectively sucks...

And ultimately you get a dead planet...

You get a miserable one long before that...

Why should we be surprised? Demanding others accept the validity of our subjective experience above the knowable, observable practical reality is violence-- and why there is not, cannot be, and never will be such a thing as a peaceful religion...

Clearly, if we can demand ourselves to be "objective" for a moment, the act of choosing for our own momentary "subjective experience" ahead of the objective, real, measurable greater good always tends to a future of conflict. In a world with more space, and more abundance, the immediate nature of that conflict can seem subjectively remote-- but the trend is relentlessly reinforced. As time progresses, it becomes more difficult, costly, and even fatal for those who value humanity to choose against the societal "suicide pact" as time progresses, many who try fail, and the trend is yet again reinforced. Eventually it's only the most heroic that can stand against such values-- and they are beset even by those who would publicly claim to share their core values-- subjectively, of course, rather than objectively--

This is why it is so critical today to declare-- an action is good if and only if it is in fact good... and this good is always a measurable quantity. 

to be contined as well, as I've wrenches to spin. . .

Tao of the Ninja Mennonite: VI

Obliquely following on the last post-- it's difficult to be currently aware of the unprecedented loss of arctic ice this summer it engendering a certain sense of impending dread. It's difficult locally to be much optimistic about this islands future if one has been paying much attention to the "geothermal" issue and taking note to the blatant lack of integrity shown by both the "for" and "against" camps. There's a lot of stuff in flames around the world this morning and it's obvious that my personal angst is shared by a lot of people.

Yet I can hear it: But hey, don't be so negative, Jay! The new Iphone is available today, that will save us all! Or some such new and shining thing or approach-- maybe not Iphones but new generations of solar panels, or new political moments like Occupy Wallstreet, or new approaches to taxation carbon credits, or any of the rest of it. But none of this "new" stuff really heartens me much, especially some of the touted "new paradigm" airy fairy stuff some spout-- as I know without a doubt the core issues facing humanity and the planet are not "epistemological" in nature-- neither are they ecological, or political, or technological. They are in fact moral issues first and foremost: issues of basic human integrity, honesty, and objectivity. Shallow minds like to shrug off our current woes as some inevitable result of human nature. This a broadly held but remarkably ignorant world view, as it's all but self-evident that if within the human mind there didn't exist the basic capacity for honesty, objectivity, and cooperative benevolence--  humanity would have never survived our pre-historical existence and our species would have been stuffed out as yet another failed evolutionary experiment a million years ago. Bullshit-- it's our obvious and unique innate capacity honest objectivity that makes us human-- this is the core of human nature itself -- not intelligence, nor language, nor thumbs: all of these we share with plenty of our earthly co-inhabitants. No, it's the ability to look at the world objectively(at least as objectively as the physical constraints of the universe allow it to be possible) to grasp the systemic import of that objective knowledge, to manipulate it conceptually, and to act in a manner that has the ability to enhance the global systemic viability-- this makes us human. From that realization of the evolutionary role of the human species--and why it might make sense for such ecological capital to be invested in one species-- it can be seen as core to "human nature" the ability to enhance, consciously, systems that otherwise would be constrained to much slower and perhaps less viable processes. Of course this terminology I use, "larger systemic viability" is me speaking the perspective of a modern, educated, atheist-- observing the emergent phenomenon of evolutionary processes and biological determinants-- paying a certain respect to the appearance of a teleological nature of the whole. Others from other times might be comfortable with simpler concepts of "God's Will" or even the Tao-- but we would hope that as we go along our innate objective "human nature" would guide us to worldviews with ever higher levels--or depths-- of objective understanding. While it may be colloquially cute to speak in these more primitive terms, and while without a doubt there's knowledge to be inherited from such world views-- for a modern mind to hold such concepts as equally as valid as the informed modern secular view, is, well, nothing short of retarded. To deliberately do so in the face of evidence to the contrary is at its core-- inhumane.

And is core to the root of our current moral crisis.

Why? Because if we can accept for the moment my assertion of the innate nature of humanity's capacity for rational objectivity-- it certainly is reasonable to suggest that as with all of our other innate capacities-- the ability for language, or mathematics, or even perhaps music-- our objective nature if not appropriately stimulated, or if deliberately stifled-- may not develop. And this is critical, as objectivity is central to moral behavior. In fact, it's very reasonable to argue that the first and foremost, and most humane moral task of any evolved human being is the utter commitment to be honestly, authentically objective. For without this, whence comes the criteria for any subsequent moral judgement? Moral judgments obviously cannot be made effectively constructively from incomplete or inadequate understandings of reality-- less so from fantasy or delusional word views-- rarely if ever from reality based on the wishing of things being a certain, often purely preferential, way.

To be continued... in the meanwhile